Hello Friends,
This blog is my response to the task assigned to us by our teacher Dr. HeenaMa'am on The home and the World, by Rabindranath Tagore. So, read, understand and enjoy. Happy Learning!
The Home and the World
Important Quotes
1.
“It was my woman’s heart, which must worship in order to love”
(Chapter 1, Pages 3-4)
When the novel begins, a woman’s identity is rooted in the devotion she can show to others. For Bimala, obeisance is something to aspire to. There appear to be no gray areas or degrees of love. Love is interchangeable with worship.
2.
“Purity, they imagined, was only becoming in those on whom fortune had not smiled. It is the moon which has room or stains, not the stars”
(Chapter 1, Page 4)
Sandip preaches greed and acquisition. Nikhil believes that there is more to a person than things, which can be acquired or lost. There is a sense that Nikhil would be the same person if he were the richest man in the world or the poorest.
3.
“But my husband would not give me any opportunity for worship. That was his greatness. They are cowards who claim absolute devotion from their wives as their right; that is a humiliation for both”
(Chapter 1, Page 6)
Bimala admires Nikhil for his awareness that devotion must be earned, not bestowed. Ironically, it is this passivity in him that casts Sandip in a favorable light when he enters her life.
4.
“God may grant us gifts, but the merit of being able to take and hold them must be our own. Alas for the boons that slip through unworthy hands!”
(Chapter 1, Page 8)
The agency of humans is what leads God’s plans astray. Any gift can be corrupted in the wrong hands, and gifts can be misinterpreted by the unrighteous as something to which they were entitled, no matter what their actions are.
5.
“A moment is sufficient to overcome an infinite distance”
(Chapter 1, Page 17)
Life is a series of moments for Nikhil. Every moment is a choice to be either at peace or in torment. This is discouraging to those who are trapped by their own greed, habits, and addictions.
The Home and the World
Symbols & Motifs
THE ORCHID
Bimala’s orchid bloomed once, and then never again. She has been trying to get it to flower again, with no success. She compares herself to the orchid after experiencing the passion of Sandip’s praise and presence. As with all infatuations, the euphoria of it was depressingly short-lived. Like the orchid, she is now frustrated with her own ability to bloom again, and increasingly aware that what worked for her once may never work again. Also like the orchid, the implication is that her ability to thrive may depend on who cares for her.
VANDE MATARAM
The national song of the Swadeshi enthusiasts appears in several contexts. For some, it is just a poem, or a tune, or a mere series of musical notes without any intrinsic meaning. For people like Sandip and his agitators, it is a piece of propaganda. It is a slogan that can immediately summon anger and other strong emotions, and that can galvanize those who have been conditioned to believe in its power to action. When a slogan is repeated often enough, it loses most of its meaning and becomes a mere chanting of sounds. The song is an example of how ambitious, unscrupulous people can appropriate art to advance their own prosperity and legend.
OVERVIEW
The Home and the World is a novel by Rabindranath Tagore, set against the political and logistical nightmares of India’s 20th century caste system. Although the story focuses on the dynamic of a marriage—which shifts when a shadowy outsider enters the lives of the couple—much of the novel reads like a philosophical treatise. There are shifting viewpoints between the characters Bimala, Nikhil, and Sandip, and much of the book comprises their internal and external dialogues as they consider serious issues such as tradition, the roles of men and women in Indian culture, the nature of political change, the occasional need for violence in political activism, and other rhetorical exercises such as the weighing of the public good.
As the novel begins, Bimala is happy with her life. She has married a good, kind man who is educated and generous. She is content to worship him and accept his support in all things. What she does not feel, however, is excitement. When the political firebrand Sandip begins making speeches in their village, she is infatuated by his words, but also stirred by some of his political ideas. She thinks of him constantly. Sandip, who is only interested in pursuing his own desires and climbing the social strata, does nothing to discourage her interest in him.
Her husband, Nikhil, sees what is happening, but is unwilling to intervene. Nikhil believes that, if one is committed to living morally and thoughtfully, one can accept whatever arises. He is sad that he feels like a burden to Bimala, but is determined to let her make her own choices.
Bimala’s choices lead her to steal from Nikhil to raise money for Sandip’s cause, money that he keeps for himself. Overcome with shame at how she has allowed a man who now disgusts her to cause such havoc in her life, Bimala must try to save her marriage, support her country, and recommit herself to living by her conscience, not her passions. As village unrest turns to outbursts of violence, the characters are all changed by the decisions they must make.
Published in 1916, The Home and the World is a critically celebrated work with themes that its author knows intimately. The novel is a striking example of the power of art (and artifice) to edify—or destroy—causes, relationships, and possibly an entire country.
Nikhilesh
Nikhil is seen and described as an educated and gentle man. He is from kulin aristocratic family of landlords, and his family prides themselves in beautiful women. However, Nikhil is different in that he married not only a poor woman, but also one who was not particularly attractive. He is also unpopular in the town because he has not joined them stating, "I am not running amuck crying Bande Mataram." In light of this, the police also suspect him of harbouring some "hidden protest." In reality, Nikhil considers himself to be more aware of his country's role in a broader sense, and refuses to take part in Swadeshi.
Bimala
Bimala is the wife of Nikhil. She is described as not very pretty and from a much more humble background than Nikhil. She loves her husband dearly, and enjoys being completely devoted to him. At the beginning of the novel, she seems to be confined to the traditional female role, and has no thoughts of entering the real world, even with persuasion from her husband. Her feelings make a rapid change with the occurrence of the Swadeshi movement, due to Sandip's radical influence.
Sandip
Sandip is the third major character in the novel, completing the love triangle. He is a guest in the home of Nikhil and Bimala and his revolutionary ideas and speeches have a significant impact on Bimala. He is very vocal in his anti-imperialistic views and is a skilled orator. Sandip represents characteristics that are directly opposite to those Nikhil possesses, thus drawing Bimala to Sandip. Bimala gets caught up in the ideas that Sandip presents as well as the man himself. Her seemingly increasing patriotism causes her to spend more and more time with Sandip, thereby solidifying the love triangle conflict. Sandip's first name is translated to "with dipa (light fire flame)".
Bara Rani
Bara Rani is Bimala's sister in law. Her relationship with Bimala is strained at best. She causes a lot of tension in the household. She also uses Nikhil to get the material items that she desires. Bimala constantly complains about her to Nikhil. Bara Rani taunts Bimala for her mingling with Sandip Babu.
Amulya
Bimala considers Amulya to be her adoptive son, whom she met from the Swadeshi Movement. When first they meet, Bimala asks him to acquire money for their cause. He lists wild schemes and plans, to which Bimala replies "you must not be childish". After pondering their situation, Amulya resolves to murder the cashier for the money. Tagore uses him to symbolise the raw emotion and passion, yet lack of sympathy for others often encompassed by group or riot mentality. Amulya struggles, as any youth, between completing the goals of the movement and developing strong relationships on an individual level, such as with Bimala; this is made extremely difficult by Sandip's powerful influence.
Major events
The Rally
Near the beginning of the novel, Nikhil brings his wife Bimala to a political rally in an attempt to get her to join the outside world and get in touch better with "reality." Though Bimala had heard of Sandip before this time, and developed a somewhat negative opinion of him, this was the first time she heard Sandip speak. This event not only changes her opinion of Sandip, but affects her entire outlook on her life both at home and in the outside world. "I was no longer the lady of the Rajah's house, but the sole representative of Bengal's womanhood," Bimala says
Bimala's realisation
Towards the end of the book Sandip convinces Bimala to steal from her husband, Nikhil. While in the act of stealing 6,000 rupees, she comes to a realisation of the terrible crime she is committing, "I could not think of my house as separate from my country: I had robbed my house, I had robbed my country. For this sin my house had ceased to be mine, my country also was estranged from me" This represents a character turning point for Bimala: While in the act of thieving, she realises that Sandip is not only corrupting and robbing the nation, but encouraging her and others to do the same. Ultimately, she ends up giving the money to Sandip and receives unceasing praise from both Sandip and Amulya for her newly recognised sin.
However, Bimala realises that she has made a mistake by stealing the money from Nikhil and attempts to have Amulya pawn off some of her jewellery to replace the money. Amulya attempts to give the box back, but Sandip steals it and gives it back himself. This event allows both Amulya and Bimala to see that Sandip is concerned only with himself, thus allowing them to break free from part of his web. It is during this time that Bimala realises her power over Sandip by being able to easily make him jealous.
Important themes
Tradition vs modernism
As the title suggests, a major theme is the relationship of the home with the outside world. Nikhil enjoys the modern, western goods and clothing and lavishes Bimala with them. However, Bimala, in the Hindu tradition, never goes outside of the house complex. Her world is a clash of western and traditional Indian life. She enjoys the modern things that Nikhil brings to her, but when Sandip comes and speaks of nationalism with such fire, she sees these things as a threat to her way of life. Bimala's struggle is with identity. She is part of the country, but only knows the home and her home is a mix of cultures. She is torn between supporting the ideal of a country that she knows she should love, or working toward ensuring that her home, her whole world, is free from strife and supporting her husband like a traditional Indian woman should. Bimala is forced to try to understand how her traditional life can mix with a modern world and not be undermined. This theme ties in with the nationalism theme because it is another way that Tagore is warning against the possibility that nationalism can do more harm than good.
Sandip vs. Nikhil
Nikhil and Sandip have extremely different views for the growth of the nation. Nikhil demonstrates these beliefs in marrying Bimala, a woman considered "unattractive" as a result of her dark skin color. In the novel, Nikhil talks about disliking an intensely patriotic nation, "Use force? But for what? Can force prevail against Truth?". On the other hand, Sandip has contrasting views for the growth of the nation believing in power and force, "My country does not become mine simply because it is the country of my birth. It becomes mine on the day when I am able to win it by force". The contradicting views of Nikhil and Sandip set up the story and construct a dilemma for Bimala. Unfortunately for Nikhil, he has already tried to show Bimala the outside world, and stir some sort of emotion within her since the beginning of the novel, and failed. Sandip possesses great oratory skill that wins Bimala over simply because of his passion and ferocity, something that her husband may lack.
Illusions
The constant forming of illusions in the novel grows to be a major recurring theme. Sandip tends to create illusions that almost always have negative effects on his followers and on the nation of Bengal. He builds an illusion of his beliefs that sucks the people of Bengal into a sort of cult. His illusion is complete sovereignty, free of all other worlds, and an endless supply of wealth and self enjoyment. This illusion, as many are, is a fake and a lie. It ultimately sells these people a front row ticket to watch their nation fall into complete chaos and civil war between people with different beliefs. He constructs an illusion for Bimala to believe, saying she is the future, women are the future, they are the chosen path to salvation. Bimala builds an illusion that she is to blame for this war, it is solely her doing. That she has done all wrong and no right. She refuses to accept that she too was a victim of "Bande Mataram". "I now fear nothing-neither myself, nor anybody else. I have passed through fire. What was inflammable has been burnt to ashes; what is left is deathless. I have dedicated myself to the feet of him, who has received all my sin into the depths of his own pain." The biggest of all is Sandip's mask of caring and passion, while he hides his own selfishness and desire for the world.
Truth
In more than one way, this novel is a comparison of different views of truth. Which reality is truer is up to the reader's interpretation. Nikhil maintains an idealistic view of the world while Sandip takes a radical, nature-worshiping view. He feels Nikhil's view of the world is inferior to the real, raw world in which he lives as a radical leader. Bimala as well must compare truths. Through her interactions with Sandip, she is introduced to the truth of "shakti" (female power), yet her life with Nikhil is centred on the truth of conjugality. Each of these instances is a comparison of truth as being something simply objective to being something with a more spiritual or moral dimension. While the story ends in tragedy, both views of truth are important players in the story's outcome, and it is left to the reader to ponder with which he or she agrees or disagrees.
Love and union
From the first page of the novel, the love and union between Nikhil and Bimala is illustrated as something sacred. Nikhil proved throughout the story that he was undeniably devoted to his wife. He proved this first by marrying a woman who hailed from a poor family, along with accepting her darker skin. He made great effort to not only educate her, but also for her to understand her place in the world and not just her place in the captivity of their house. He shows his love by giving her freedom. Bimala also adores her husband, but in a less material manner. This is demonstrated in Bimala's daily ritual of "taking the dust", an Indian ritual of reverence not usually performed by a wife to her husband.
Due to Bimala's extreme devotion to Nikhil, in the beginning of the novel, the union between the two of them is seen as one that cannot be broken. However, as, the story progresses, Bimala is slowly overcome by her feelings for Sandip. She eventually realises that she has found in Sandip what she longed for in Nikhil, fierce ambition and even violent defence of one's ideals. Her deep desire for Sandip led her to completely break her sacred union with Nikhil, going as far as to steal money from her household funds. Sandip shows his love for Bimala through idolisation. This idolisation comes about due to her freedom, though.
The tale clearly presents the theme of love and union time and time again, going from Nikhil and Bimala's marriage, through the love triangle created by Sandip, and once again returning to Bimala's love for Nikhil at the very end. This story tests the boundaries of the union of marriage. It stretches and twists it to the point where a 9-year marriage is nearly destroyed simply because of a raw temptation. In addition to the idea of romantic love, there is a sense of love of one's own country depicted throughout the novel. Questions such as, is it best to love one's country through action, perhaps even violence, or by passive tolerance, are posed in the arguments of Nikhil and Sandip. While love and worship seem parallel in marriage, Nikhil believes these feelings cannot apply to one's country. "To worship my country as a god is to bring a curse upon it".
The role of women
Throughout the novel, as stated earlier, a strong sense of devotion is seen in the relationship between Bimala and Nikhil. It is key to notice that an indirect evaluation of the role of women is seen in this novel also, in a very subtle manner. In the society described, Bimala, like most women, blindly worships her husband. This can be seen when Bimala is described, "taking the dust of my husband's feet without waking him". When she is caught doing this act of reverence, her reaction is, "That had nothing to do with merit. It was a woman's heart, which must worship in order to love." This scene shows the average woman in this society who believes love will happen and worship is a given in a marriage. She blindly respects her husband without understanding or having a grasp of who he is.
Another one of the many scenes that alludes to a woman's place in this society is when Nikhil and Sandip argue and Bimala is asked her opinion, which she finds unusual, in addition to "Never before had I [Bimala] had an opportunity of being present at a discussion between my husband and his men friends". This line shows how there is a strong disconnect and there is no place, usually, for a woman in real world conversations. To further prove this, in Nikhil's story, the role of a woman is seen clearly, "Up till now Bimala was my home-made Bimala, the product of the confined space and the daily routine of small duties". These indirect references and descriptions are quite frequent throughout the novel and clearly allows the reader to get a sense of what women were subject to and their overall role in the society.
Religion versus nationalism
One major theme in the novel is the importance of religion on the one hand and nationalism on the other. In this novel, religion can be seen as the more "spiritual view" while nationalism can be seen more as the "worldly view." Nikhil's main perspective in life is by the moral and intangible, while Sandip is more concerned about the tangible things, which to him is reality. Sandip believes that this outlook on life, living in a way where one may follow his or her passions and seek immediate gratification, is what gives strength and portrays reality, which is linked to his strong belief in nationalism. From Sandip's point of view, "when reality has to meet the unreal, deception is its principal weapon; for its enemies always try to shame Reality by calling it gross, and so it needs must hide itself, or else put on some disguise" (Tagore 55). To Sandip, reality consists of being "gross", "true", "flesh", "passion", "hunger, unashamed and cruel" (Tagore 55). On the other hand, Nikhil's view is more concerned with controlling one's passions and living life in a moral way. He believes that it is, "a part of human nature to try and rise superior to itself", rather than living recklessly by acting on instinct and fleshly desires (Tagore 57). Nikhil argues that a person must learn to control his or her passions and "recognize the truth of restraint" and that "by pressing what we want to see right into our eyes we only injure them: we do not see" (Tagore 60). All these moral precepts tie in with his faith. Nikhil also speaks from a more religious perspective when he speaks of how "all at once my heart was full with the thought that my Eternal Love was steadfastly waiting for me through the ages, behind the veil of material things" (Tagore 66). This shows that Nikhil does not live morally just for the sake of trying to be good, but that it is grounded in his religious views. Sandip reiterates the fact that in their country, they have both "religion and also our nationalism" and that "the result is that both of them suffer" (Tagore 80).
Thank you.